A new national survey of over 1,000 regular church attendees exposes a sharp drop in confidence that Scripture speaks plainly on key moral questions, especially around sexuality. Released by the Family Research Council in partnership with the Cultural Research Center at Arizona Christian University, the data shows just 47 percent of churchgoers now see the Bible as clear and decisive on whether homosexuality is morally acceptable—down from 63 percent just two years ago.
For transgenderism, the figure stands at 40 percent, a fall from 52 percent in 2023. These shifts point to a deeper erosion, with similar declines across other issues like abortion (51 percent see clarity, down from 65 percent) and the definition of legitimate marriage (65 percent, down from 75 percent).
Family Research Council President Tony Perkins ties this ambiguity to a failure in the pulpit.
“Many pastors, many churches are not systematically teaching the word of God.” He adds that “some pastors are afraid they’re going to offend or lose people by … addressing these controversial issues.” The result, Perkins says, creates “a vacuum that is being filled by the broader culture in the media. So that’s what’s shaping the worldview of many Christians.”
This vacuum doesn’t form by accident. Evidence mounts that progressive ideologies, often cloaked in calls for justice and inclusion, are methodically reshaping churches from the inside. Drawing from Marxist tactics refined over decades, these forces enter not through bans or overt attacks but by co-opting familiar Christian terms like love and compassion to push a rival agenda. Sin gets redefined as systemic injustice, salvation as social liberation, and repentance as confessing privilege—hollowing out the gospel while keeping the shell intact.
Real-world cases reveal how this plays out. At Faith Baptist Church in Knightdale, North Carolina, a new pastor with ties to a large Southern Baptist network dismantled longstanding ministries like Sunday School, Awana, and vacation Bible school, stripped rooms bare, and pushed for a merger that would dissolve the congregation into a megachurch model. Finances were misrepresented to justify the move, members questioning the changes were labeled inactive and stripped of voting rights, and external consultants orchestrated the shift toward a more “inclusive” but diluted identity. A lawsuit uncovered the coordination, including hidden funding and legal maneuvers to evade accountability.
Similar patterns emerged at McLean Bible Church in Virginia, where leadership secretly affiliated with denominational entities, funneled millions without disclosure, and introduced teachings on collective racial repentance and sympathy for progressive causes. Dissenters were mic-cut during meetings, membership rolls purged to sway votes, and traditional elements erased in favor of large, controlled groups emphasizing diversity over depth. At First Baptist Church in Naples, Florida, opposition to a candidate promoting “woke church” ideas led to excommunications, slander as racists, and a mass exodus, all backed by influential networks pressuring conformity.
These aren’t isolated incidents but part of a broader strategy where cultural elites use shame, cancellation, and institutional mandates to enforce a new orthodoxy. Churches face demands to adopt diversity trainings, pronoun rules, and quotas, or risk being branded intolerant. This mirrors historical Communist control of religion, where sermons were censored to align with state ideology, turning houses of worship into tools of the regime.
Yet the survey offers glimmers of resistance. Despite the confusion on specifics, 79 percent of churchgoers affirm there are only two genders, 68 percent hold that legitimate marriage is solely between one man and one woman, and 70 percent believe society should support families led by a father and mother. Majorities also recognize every person as made in God’s image (84 percent) and possessing undeniable dignity (83 percent). Perkins points to models like Calvary Chapel, where verse-by-verse teaching ensures issues arise naturally: “That way … when those issues come up, you just have to deal with them.”
The data demands action. Without reclaiming systematic exposition of Scripture, more churches will fall to this silent remaking, leaving congregations adrift in cultural currents rather than anchored in eternal truth.
Starting the Day With a Scripture-Inspired Roast Helps Center Your Thoughts on Eternal Truths Amid Temporal Pressures
The world can seem chaotic, especially right after we wake up. Many believers start their mornings reaching for something familiar — a hot cup of coffee — yet end up settling for mediocre brews that do little more than deliver a caffeine jolt. The daily grind of life, with its endless distractions, news cycles, and responsibilities, can leave even the most faithful feeling spiritually parched alongside their physical fatigue. What if your morning ritual could do more than wake you up? What if it could ground you in truth, nourish your body with exceptional quality, and quietly advance a kingdom purpose at the same time?
That’s the promise — and the reality — behind Promised Grounds Coffee. This Christian-founded company doesn’t just roast beans; it approaches every step as an act of worship and discipleship. By selecting only the top 10% of specialty-grade beans, ethically sourced from dedicated farmers in Central and South America, and small-batch roasting them with reverence in Austin, Texas, Promised Grounds delivers what many describe as the best coffee available — never burnt, never bland, but rich with origin stories and layered flavors that honor God’s creation.
From the vibrant Psalm 27 Roast (a light, bright medium option) to the bold yet peaceful 2 Timothy 1:7 Decaf, each bag carries a Scripture verse that turns your daily pour into a gentle reminder of faith. And through their Ounce Per Ounce Promise, every ounce of coffee you enjoy provides an equal ounce of clean water to families in need via partnership with Filter of Hope — literally brewing hope for body and soul, one cup at a time.
The challenge for today’s Christians runs deeper than finding a decent cup. In an age of convenience-driven consumerism, it’s easy to support companies that dilute values or remain silent on matters of faith. Many believers want their everyday choices — from what they drink to how they spend — to reflect discipleship rather than just convenience. Promised Grounds solves this by weaving Christian excellence into the entire process: beans nurtured with prayerful stewardship by farming families, roasted as an offering rather than a commodity, and packaged with Bible verses to encourage a mindset of gratitude and purpose from the first sip. Reviewers consistently praise the smooth, rich profiles — whether enjoyed black in a drip maker, iced on a warm day, or shared in fellowship — noting how the quality stands toe-to-toe with premium secular brands while delivering something far more meaningful.
This integration of faith and flavor addresses a real need in Christian households and ministries. Busy parents, church leaders, and remote workers alike report that starting the day with a Scripture-inspired roast helps center their thoughts on eternal truths amid temporal pressures. The coffee’s exceptional character — bright citrus notes in lighter roasts or deep chocolate undertones in bolder ones — comes from meticulous selection and careful roasting that respects the bean’s natural gifts rather than masking them. It’s the kind of coffee that elevates a simple quiet time, fuels productive workdays, or sparks meaningful conversations when shared at Bible studies or outreach events. And because it’s ethically sourced with integrity, every purchase supports sustainable livelihoods for farmers who treat their crops like family harvests.
For those leading churches or small groups, the impact multiplies. Promised Grounds offers bundles and options perfect for hospitality ministries, turning ordinary coffee service into an opportunity to point people toward the living water of Christ. Imagine greeting visitors with a warm cup whose very bag carries God’s Word — a subtle yet powerful witness that aligns with the Great Commission. The company’s Texas roots and commitment to “brewing hope” resonate especially with believers who value American enterprise paired with global compassion.
Of course, quality alone isn’t enough if the experience feels out of reach. Promised Grounds keeps it accessible with practical perks like free shipping on orders over $40, sample sets for discovering favorites, and thoughtful add-ons such as faith-themed mugs. Whether you prefer whole beans for fresh grinding, grounds for convenience, or even bulk options for larger households and ministries, the result is consistently superior coffee that makes discipleship feel integrated rather than added on.
As you consider how to align even the smallest habits with your walk with God, Promised Grounds Coffee stands out as a refreshing solution. It tackles the dual problems of subpar daily sustenance and disconnected consumption by offering a product that genuinely excels in taste while advancing a mission of clean water, farmer dignity, and scriptural encouragement. Believers who make the switch often describe it as more than a beverage upgrade — it becomes part of their rhythm of gratitude, a daily invitation to remember that every good gift comes from above.
If you’re ready to transform your mornings (and perhaps your church gatherings) with coffee that honors both exceptional craftsmanship and Christian values, I encourage you to explore what Promised Grounds has to offer. One sip at a time, you’ll be nourishing your body, refreshing your spirit, and participating in something far greater — all while enjoying what truly is among the best coffee available.
Christians used to be called “the people of the Book”, meaning the Bible, of course. Doctrines, teachings and beliefs were all rooted in scripture even as there were some disagreements about interpretations. Now, it seems you just take a vote among people who obviously never read the Bible with a critical, or any, eye. I was raised in a Christian family with a protestant pastor for a father. I read the Bible every year in two languages. I KNOW what is there, even though I no longer claim membership in ANY religious group. No one who has ever read the Bible could come away thinking there is any ambiguity about its position with regard to gender, sex, male, female, and sexual deviancies like homosexuality of all colors. I don’t really care, but it is strange how people use the Bible as a plastic nose to shape into whatever look they choose, without regard to the actual content of the compiled books.
you are right. ANYONE WHO HAS EVER READ THE BIBLE KNOWS THAT PRACTICING HOMOS, LIARS, ADULTERS, THEIVES WILL NOT SEE THE KINGDOM OF HEAVEN. You can believe that whoever conducted this so called SURVEY only polled libtarded cultist.
I attended the Canadian Missionary Alliance church for 20 years. By the end of it the pastors supported transgenderism, homosexuality and were silent on abortion. I suspect that some of the pastors were homosexuals. They certainly actedthat way and weren’t interested in women. The thing is, they knew most of the congregation was conservative so they kept silent on these issues except in individual cases where they would bully those who stood up for Christ’s teachings in their workplace or on the church’s intranet chat sections. All very disappointing.
Jesus speaks little about sexuality and only touches in a exual immorality with prostitution and adultery. Clearly the old testament condems homosexulity but also allows incest (lot) and covenants of another man’s wife (DAVID). Maybe part of a greater plan but both happened.
This idea that “most churchgoers” is hogwash. It is clearly spelled out in the New and Old Testaments.
Leviticus 18:22 (KJV): “Thou shalt not lie with mankind, as with womankind: it is abomination.”
Leviticus 20:13 (KJV): “If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.”
Romans 1:26-27 (KJV): “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.”
1 Corinthians 6:9-10 (KJV): “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
1 Timothy 1:9-10 (KJV): “Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine.”