(WND News Center)—During trying times like these, with many storms upon us (literally and figuratively), no book provides greater comfort than the Bible.
Yet how many actually read it? Two years ago, Christianity Today noted: “The data said roughly 26 million people had mostly or completely stopped reading the Bible in the last year.”
Meanwhile, as of this writing, the education department of the state of Oklahoma is planning to purchase 55,000 Bibles for the public schools. I’m sure the left is gnashing their teeth over such a plan.
But historically, the Bible was the reason education for the masses was developed in America in the first place. The Puritan forefathers created schools for the masses (a forerunner to the public schools), so that children could learn to read, so they could read the Bible for themselves.
Someone might argue, “Well, that was the Puritans. But surely the Founding Fathers didn’t agree with that.”
But actually, they did argue for that in 1787 and in 1789 when the founders adopted the Northwest Ordinance. As new territories became states in the newly formed United States, they were to follow the same basic template.
Here’s what Article III of the Northwest Ordinance had to say about schools, which were voluntary at that time and often run by churches: “Religion, morality, and knowledge, being necessary for good government and the happiness of mankind, schools and the means of education shall forever be encouraged.”
The Bible was the chief textbook in one way or another for the first 200-300 years of America – and that’s when the children could read, because of it. It was the Bible that gave birth to Harvard, William and Mary, Yale, Princeton, Dartmouth, Brown and so on.
It was only when the schools explicitly went against the Scriptures that American education went off the rails. Now there are major portions of society who can’t read, despite years of schooling.
Meanwhile, is there a correlation between reading the Scriptures and human flourishing?
Many social science studies have shown that church is good for society, that attending church on a regular basis lengthens your life (on average) and that attending church often improves the quality of your life as well. Dr. Byron Johnson of Baylor’s Institute for Studies of Religion has spent years assessing studies on the impact of applied religion (generally, Christianity) leading to positive personal and societal improvement. Dr. Johnson even wrote a book showing how Christian belief and practice helps lower criminal behavior. The book is appropriately titled, “More God, Less Crime.“
But what about Bible-reading? A recent study Dr. Johnson wrote, along with M. Bradshaw and S.J. Jang, is entitled, “Assessing the Link Between Bible Reading and Flourishing among Military Families.”
Before exploring their results (which were positive), the study mentions earlier related findings: “Previous research shows salutary associations between multiple dimensions of religiosity (including reading sacred texts) and different aspects of flourishing (e.g., physical health, psychological well-being, character and virtue, social connections and support).”
The abstract of the study noted: “Bible reading may promote overall mental, physical, and social well-being. Implications and limitations of these preliminary findings are discussed.”
The researchers list three of their findings on how the Bible fosters human flourishing: “First, Bible reading is likely to promote psychological well-being by helping individuals develop a close relationship with a loving and caring God who engages in the lives of individuals.”
They continue: “Second, Bible reading may facilitate feelings of divine control that help cope with stress. Third, positive and encouraging messages in the Bible may also promote purpose in life and guidance seeking, which may also enhance flourishing.”
When I started reading the Bible for myself as a young man I found that it was such a great source for knowledge, for wisdom, for direction, for personal relations, etc.
The Bible was important to great Americans like George Washington, whose writings and speeches are filled with biblical phrases, such as “And everyman shall rest under his own vine and fig tree, and there shall be none to make them afraid.” This was Washington’s vision for America.
Even Jefferson, wisely or unwisely, collected many of the teachings of Jesus (including a few miracles) in a document for Native-Americans, so they too (like us) could benefit from them. People mistakenly call this unpublished work “The Jefferson Bible.” But as Jefferson noted once, the morality of Jesus is the most sublime and greatest moral teaching of all time.
President Lincoln called the Scriptures, “the greatest gift the Savior gave the world.” Indeed, great Americans through the ages were very familiar with the Bible.
As Ronald Reagan once said of the holy book, “Inside its pages lie all the answers to all the problems that man has ever known.”
To promote human flourishing, spread the message of the Scriptures.
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Two Storms, One Harvest
Every food crisis in living memory has been a one-shock event. The 2008 price spike was a commodity bubble. The 2020 shortages were a logistics failure. The 2022 grain scare was a war on one exporter’s ports. Each time, the system bent, adjusted, and recovered, and each time the experts assured us afterward that global markets are simply too big and too diversified to fail.
What nobody in Washington seems eager to discuss is that 2026 is shaping up to be something the modern food system has never actually faced. Two independent shocks, one climatic and one geopolitical, are converging on the same harvest cycle at the same time. Not sequentially. Simultaneously.
Start with the weather. The Pacific Ocean is currently building toward what forecasters now openly call a record event. NOAA’s Climate Prediction Center puts the odds of at least a strong El Niño near 88 percent, with roughly two in three odds it reaches “very strong” status, the tier reserved for perhaps three or four events in the entire satellite era. Every major global model now projects a median peak in Super El Niño territory, and most of them project it exceeding the 2015-16 event, which until now held the modern record. Sea surface anomalies were already brushing the super threshold in mid-July, months before these events normally peak. The atmosphere has already shifted into El Niño mode, and the event is forecast to crest in late fall and early winter.
This is not about “climate change.” It’s about the standard cycles of weather, and the cycle we’re currently in is one that has likely devastated societies in the past. We’re better prepared as a society today, but not all Americans are equally prepared.
Serious households have started doing the quiet math on their own. Grocery bills tell part of the story, and the forecast maps tell the rest, which is why long-term food storage has moved from fringe hobby to mainstream line item in the family budget, with established suppliers like Heaven’s Harvest seeing demand from people who five years ago would have rolled their eyes at the idea. That instinct is not paranoia. It is pattern recognition, and the pattern is worth walking through carefully.
Editor’s Note: Heaven’s Harvest IS a sponsor, but the warnings of this article are real and would be written even if we didn’t have a survival food sponsor. With that said, those who take advantage of what they offer can use promo code “Patriot” for 15% off.
The Fertilizer Clock Is Already Running
While the Pacific warms, the second shock has been unfolding in the Strait of Hormuz. The conflict with Iran turned the world’s most important energy chokepoint into a contested waterway, and the consequences reach far beyond the gas pump. Roughly a third of global fertilizer trade moves through Hormuz, and the disruption sent urea prices up 86 percent year over year by March, with a 53 percent jump in a single month.
The World Bank projects energy prices rising about 24 percent in 2026 and fertilizer about 31 percent. By its own accounting, fertilizer prices ran 35 percent higher in the first five months of this year than the same period last year.
Here is the mechanism the nightly news will not explain. Fertilizer is not a grocery item. It is a time-delayed input. The nitrogen a farmer in Iowa or Punjab could not afford to apply this spring does not show up as a problem this spring. It shows up as a thinner harvest six to twelve months later.
The World Bank’s own food security brief concedes that the effects of reduced applications earlier this season “are likely to become visible only later in harvest outcomes.” Translate that from institutional language into plain English and it means this. The damage is already done, it is already in the ground, and we are simply waiting for it to arrive on the shelf.
Now check the calendar. Six to twelve months from the spring planting season lands us squarely in late 2026 and early 2027. Which is precisely when the strongest El Niño in the instrumental record is forecast to peak, bringing its signature droughts to Southeast Asia, Australia, southern Africa, northern Brazil, and South Asia, the very regions that grow the world’s rice, sugar, and oilseeds.
The World Bank warns openly that a strong El Niño “could disrupt multiple crop belts simultaneously” on top of the conflict-driven input costs. Their baseline projection assumes the Middle East disruptions ease by autumn. What in the last two years of Middle East history suggests that assumption is safe?
The System Has No Slack Left
The comfortable answer is that global markets always adjust. But adjustment requires slack, and the slack is gone. Global cereal production is expected to decline from last year’s records even before El Niño does its work. The UN World Food Programme, hardly a den of right-wing preppers, is calling this the most significant disruption to its supply chains since Covid and the invasion of Ukraine, and its supply chain director put the stakes bluntly.
Today’s supply chain challenges are tomorrow’s hunger crisis.
There is also a political dimension that markets cannot price. When food gets scarce, governments do not behave like economists. They behave like politicians. Export bans, hoarding mandates, and panic buying at the national level turned the modest rice shortfall of 2008 into a global crisis, and analysts are already warning that import-dependent nations are the first dominoes.
The 2015-16 Super El Niño, a far weaker event than what is now forecast, threw tens of millions into food stress across Africa and Asia. This one is projected to be stronger, and it arrives with fertilizer already rationed by price and shipping lanes already contested by missiles.
What Joseph Knew
Scripture does not treat preparation for lean years as faithlessness. It treats it as wisdom delivered in advance to those willing to act on it.
Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt.
Joseph did not respond to that warning with a hashtag or a committee. He stored grain during the years of abundance, and when the famine came, Egypt stood while its neighbors begged. The lesson is not that famine is certain. It is that the time to prepare is precisely when preparation still looks optional.
Nobody who filled a pantry in a year of plenty has ever regretted it, and nobody standing in an empty aisle has ever been glad he waited for certainty.
None of this calls for panic, and panic is the enemy of sound judgment anyway. It calls for the same unglamorous prudence our grandparents considered ordinary. Keep some cash margin, know your local growers, and put real food in deep storage while it is cheap and available, because the entire arc of this story is that cheap and available is a closing window.
Families looking for a straightforward place to start can visit Heaven’s Harvest and use promo code Patriot for 15 percent off long-term storable food. The forecasts may yet soften, the strait may yet reopen, and we should pray they do. But hope is a fine thing to hold and a foolish thing to eat.
